Thursday, November 14, 2013

Ashura and the Martyrdom of Imam Hussein

During the early period of the Prophet's mission in Makkah, Muslims fasted on Muharram 10th and then they started fasting for two days in Medina on the 10th and 9th or 11th of the month. Ashura refers to the 10th of Muharram and according to Muslim beliefs in all religious traditions this day was of great significance. The literature about the fasting on the 10th of Muharram is all over the internet and one does not need to repeat that here. It is a significant part of our faith and the entire Muslim world recognizes that,
But this article would focus on what was said by Imam Ibn Taymiya about one of the greatest events in the early history of Muslims.
 وأما من قتل الحسين أو أعان على قتله أو رضي بذلك فعليه لعنة الله والملائكة والناس أجمعين, ابن تيمية في مجموع الفتاوى 4 / 487 

"The curse of God, the angels, and the entire community is on those who killed
al-Hussein assisted in killing him or accepted his killing. 
Ibn Taymiya, Majmou' al-Fatawa 4 / 487
فإن قتل الحسين وقتل عثمان من قبله كان من أعظم أسباب الفتن في هذه الامة وقتلتهما من شرار الخلق عند الله, ابن تيمية411 /3 الفتاوى
The killing of Hussein and Uthman before him is one of the great reasons for the temptations in the Muslim community and God regard their killers as the worst of people / Majmou' al-Fatawa, Ibn Taymiya

In our recent memory, the 10th of Muharram is remembered more for one of the greatest tragedies that occurred in the early history of Muslims. It was this day when Imam Hussein, son of Ali, the cousin and son-in-law of Prophet Muhammad offered his life together with members of his family in the fields of Kerbala in Iraq. It was this day when an army claiming to be Muslims confronted the grandson of the Prophet and denied him even water before decimating him and his family. It is a tragic day for Muslims, nay for all the people in the world, and the 10th of Muharram reminds us of that constantly..
Shias observe this day as a day of great mourning reminding them of the sacrifices of Imam Hussein and his family. Sunnis on the other fast on these days and usually avoid participating in events organized to commemorate the martyrdom of Imam Hussein.
Imam Hussein belongs to the entire Ummah and his sacrifices are for the entire Ummah and not just for one section of the community. He stood for the principles of Islam and not just in the interests of one section of the community. He stood for those eternal values of Islam that every Prophet preached to his people. He knew that life is sacred and a gift from Allah, yet he realized that there may come times in the life of individuals when the goals of life may become more important than life itself.
The goals of life he stood for are obvious. He believed that people should not be coerced to give political allegiance to leaders they disagreed with. People have a right to dissent with rulers and leaders with dignity and honor. The resources of a nation belong to all and not to one dynasty, or aristocracy or an elite group. Coercion and violence were weapons of despots in their campaign against truth and justice.
Thus, Imam Hussein challenged the decision of Ameer Muwaiya, the ruler of the Muslim world at the time, one of the companions of the Prophet, when he nominated his son Yezid as his successor. Imam Hussein was of the opinion that Islam was against the dynastic rule and the one nominated was not qualified to lead the nation of Muslims He was not alone in this opinion. Many of the companions in Medina and Makkah supported his ideas.
Against all odds, Imam Hussein challenged the forces of Yezid in Kerbala realizing that those who had promised to be on his side had betrayed him. He knew he would be crushed and his family would suffer the dire consequences. He knew that he would achieve martyrdom in the battlefield. Yet he decided to offer his life. Primarily to prove the point that goals of life are more important than life itself. He knew that compromise was not an option in these situations. He also realized that when the choice is so clear between right and wrong, one should offer all one has in defense of one’s ideals. His ijtihad and actions were based on his understanding of the Quran and the teachings of the Prophet and he stood by that.
It is this message Imam Hussein upheld and offered his martyrdom for. This message has been forgotten by one section of the community and highly expanded by the other. Shias mourn on this day. If they mourn the loss of the grandson as a token of love, it should be within the limits that his grandfather set for these occasions. Because the mourning and repentance should belong to those who betrayed Imam Hussein and refused to support him even after inviting him to continue his resistance. It does not behoove to those who see in the example of Imam Hussein a manifesto for the Ummah to rid itself from all sorts of despots and tyrants in every aspect of life. By and large, Sunnis have remained silent on his martyrdom in general not realizing that he stood for the principles that Allah introduced to the world through his grandfather.  
The tenth of Muharram, thus, is a day of great significance in Muslim history as it is a day when one of the great leaders of the community, Imam Hussein, knowingly and consciously accepted martyrdom for saving the soul of Islam. It could be a day to bring Shias and Sunnis together. Because it is a day of pride when the divine cause was given the priority over one's life and family. This day should be viewed as the day of deliverance.
Both Sunnis and Shias can focus on the message of the Imam and work together to rid their world of all sorts of despotism that have negated the essence of the divine guidance. 

6 comments:

  1. One of the very few meaningful articles I have come across.

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  2. When Prophet SAWW reached Medinah, he observed that jews used to fast on 10th Muharram. He inquired the reason, and was told that Banu Israel were freed from the tyranny of Pharoah on this day. The Prophet SAWW we will celebrate this day by fasting, but to be dissimilar from Jews we shall add another day, 9th or 11 th with it.

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  3. It is an apparent thinking and lookout of Muslims today what is described in this article, though there is nothing wrong with it, but it is not helpful in solving the real problem with Muslims and Islam. The real problem is signified in this article in the point named the "Divine Cause". All the sacrifices of 72 Ahlebait and the martyrdom of Imam Hussein were made for this "Divine Cause". The way Ashora day is observed by all Muslims ( dividing and recognizing them as Shia an Sunni also mean supporting the divisions in Muslims) it appears it is meant for diverting the attention from the real goal. The real goal is the Establishment of Deen Islam ( A System of human Life declared completed by the Creator Allah) on the same basic factors as was accomplished by Allah and then carried out by Khulfa-e-Rashdeen, which by this unprecedented method of establishment of Khilafat of Yezid was going to be changed to the wrong track of Secularism. This travel of khilaft on the wrong track ended with disestablishment of "Deen Islam" and Establishment of Complete Secular System i.e. "Deen Taghoot". The observance of Ashora day with such an enthusiasm of hundreds of years we are continually travelling away from the real goal and we would still continue going away from the "Divine Cause". It would 'n matter if Sunni+ Shia + all other start observing even more enthusiastically. It is serving the purpose of diverting the attentions of Muslim from the "Real Divine cause". For more insight of this thinking please surf my site: peopleormuslim.com

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    Replies
    1. The above you wrote comes from writing and sayings at the time Jaehleh and which you still come across of and on. But if you write an article please do a little more research and reading so you do not miss inform ordinary people and further divide muslim umaa. Just a thought not a sermon. Here is an article written on fasting on Ashura you may find informative. Thanks. Saeed Zaidi
      Please google and read full article as this only allows 4096 characters
      Fasting on Ashura
      By MELJ

      Prophet Muhammad (pbuh) entered Medina in the first year of Hijra and noticed the Jews fasting. He asked one of his companions: “Why are the Jews fasting?”. His companion replied: “The Jews are remembering when Prophet Moses (pbuh) and the children of Israel were saved from the Pharaoh”. The prophet said: “I have a greater right on Moses than what they do. Therefore, my people will fast on Ashura in the same way they are fasting on Ashura”. One of the companions exclaimed: “O Messenger of Allah, but we are going to be copying the Jews” and the prophet then replied: “You are right, from now on we will fast on the 9th and 10th”.


      When examining the hadith above; we must carefully consider the following:

      When is the hadith mentioned and in which books is it narrated?
      Who narrated the hadith and what is their personal history?
      What is the meaning of the word ‘Ashura’ and does it possess more than one meaning?
      According to the Jewish calendar, did the Jews fast on the day of savior of the children of Israel? Did this day correspond to the 10th of Muharram?
      When did the Arabic calendar begin and how does this coincide with the above hadith?
      Why would the prophet copy the practice of the Jews?
      Are there other areas of the Sunnah which have been neglected?

      . The first glimpse anyone had of Abu Musa was after Khaibar.
      Abu Hurraira converted to Islam in his early years and was only seen in Medina after Khaibar which occurred in the 7th year of Hijra. Now, if you weren’t even at the event, then how can you narrate what happened?
      Muawiya converted to Islam in the 8th year of Hijra which is seven years after the mentioning of the hadith relating to the fast of Ashura. Thus, can you label Muawiya as being a reliable source?

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    2. Brother Zaidi: I di not understand your point. Can you please explain it in simple English?

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  4. If our beloved Prophet(PBUH) visit us today, what he will be doing? celebrating with Jews or observing the death of his dear grand kid.

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