Muslim Americans have pockets of poverty
Dr. Aslam Abdullah
This year, during the month of Ramadan, the Muslim American
community will spend millions of dollars on arranging the iftar and dinner in
their Masajid and Islamic Centers, where hundreds and thousands will enjoy
ethnic food as well as the company of believers. Some centers will draw as many
as 1000 believers while others may have 20 to 30 on a daily basis. The food,
drink and other related expenses will be paid by generous individuals or
through donations, the centers will receive from resourceful individuals.
Several Islamic relief agencies and other Muslim
organizations will also sponsor iftar and dinner in selected Masajid to raise
funds for their activities.
In celebrating the month of fasting, one segment of the
Muslim American community may probably remain deprived of many of the
blessings. It is a segment whose population has increased over the years.
Invisible, unknown and often looked down upon, these are Muslims in the lowest
economic category. Comprised people of all nationalities and ethnic groups, they
are the least known to the community as many of them live in ghettos or as
homeless or in the crowded inner cities. These are the people who struggle
daily to have a decent meal. They do not have transportation. They have no
access to phones or computers. Many of them are old and disabled and many lack
language skills to tell others of their plight. Many of them cannot find a job because they have no skills or some of them were incarcerated.
But this situation is not unique to Muslim Americans.
Everywhere in the Muslim world, one can find individuals and families who face conditions
of deprivation, alienation, poverty, and negligence. Despite the fact that Islam
has an inbuilt mechanism in the form of the Zakat institution, we have not
found the solution to these problems in an organized and effective manner. Much
still depends on the generosity and kindness of individuals and families, who
out of their deep commitment to Islamic values of compassion share their
resources with whoever they find needy.
There is no systematic effort to identify such individuals and
families in one’s locality and neighborhood, either in America or elsewhere. There is no program in any of the
Masajid or Islamic centers to empower these people with skills so that they
could come out of the circle of poverty and dependence. Who has the time to serve these alienated individuals when one is busy in serving Allah through rituals that are considered obligatory to lead us to Jannah. The statement given by one of the Muslim officials to fleeing refugees summarizes the core of our attitude. He said, "go back to your country and Allah will save you." It is a different story if the refugees get killed upon their return.
By now it must have become obvious to those who believe in empirical evidence that Allah does not physically come down on earth to help people. He expects those who believe in His message to help the poor and the needy.
One would look at the Islamic relief agencies to take a lead
in this respect in partnership with Islamic Centers and Masajid. Yet, the bulk of
their energies spent and resources collected in America
and Europe are diverted to East Africa, Palestine,
Iraq, Syria, Jordan
and Afghanistan
with little to offer to the needy Muslim Americans.
The plight of Muslim Americans occupies the least priority in the framework
of their relief schemes. Other organizations are occupied with civil rights, political, electoral, spiritual or dawa work and they have little time to even think of such
Muslims, probably, because their donation value is zero.
So what is to be done? Rather than complaining and even expecting
big groups to take any lead in this respect, the local Muslim communities can
at least take some initiatives. They can identify a few deserving families in
their localities who can be provided solid relief in the month of Ramadan
through zakat money, so that they may begin to rebuild them financially and
come out of the cycle of dependency. This
is the least that we can do at the local level. Certainly, these activities will not
bring any press coverage or publicity, but it will help some people to live the
spirit of Islam genuinely.
For a long term, those who seriously want to effectively change the condition in their locality, they should develop a database of people who are deserving and who can be provided assistance in terms of learning skills that will eventually bring them out of the circles of poverty.
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